Friday, November 27, 2020

Discussing the Consequences of Avoiding Responsibility through the Life of Simon Kenton

 




Simon Kenton’s story may be a way for youth and children’s pastors to start a discussion with their students about the consequences of running away from or failing to take responsibility for any bad things they may have done.

Simon Kenton arrived in Kentucky before most Americans. Using an axe to mark trees with his initials, he claimed thousands of acres of this western frontier of Virginia for himself. He would make lots of money on the sale of land in what would become Kentucky, Ohio, Indiana and Missouri. He was a big man, seemingly fearless. He could shoot his rifle while running. He faced Shawnees in battle. Tecumseh considered him a worthy enemy. He protected new settlers and settlements and became a general in the United States Army during the War of 1812. His renown continues to this day. The Ohio River bridge at Maysville, Kentucky and Kentucky’s Highway 68 are both named for him. Multiple historical markers attest to his bravery and to his significance to the early history of Kentucky. He is the subject of books[1]. He is a famous Kentuckian, indeed.

Simon Kenton may never have come to Kentucky, however, if he had not had a fight with another man over a girl. He knocked the other guy down and thought he had killed him. Even though he was still a teenager, he knew that if he was caught, he would go to jail. Perhaps he would be hung as a murderer. So, without telling anyone what he was doing, he ran west. He met a man who lived in the wilderness who took him in and treated him well. His name was Mr. Butler. He did not tell Mr. Butler why he was alone in the wilderness but, eventually, Simon Kenton decided that Mr. Butler’s house was too close to the scene of the crime so he stole a gun and ran further west. He decided to change his name to prevent anyone from associating him with the murder. He told everyone that his name was Simon Butler.

Decades later, after Simon Kenton a.k.a. Butler had married, had children and helped many frontier families find and settle on their new land, he met one of his brothers. His family thought he had been killed because he disappeared so suddenly and completely. His brother told him that no one was after him because the man he had fought had not died. He had just been knocked unconscious. There had been no reason for Simon Kenton to run away or change his name or to live in fear that he would be caught, taken to jail or hung. Simon Kenton’s fear and impulsiveness had been stronger than the truth. Simon resumed his right name. He continued to live and work in the frontier areas of Kentucky, Ohio, Indiana and Missouri. The truth broke the power of his fear and shame.

Simon Kenton was still troubled by the fact that he had killed lots of Shawnees. He worried that God would not ever forgive him. Just like when he ran away thinking he had killed another person, when he finally heard the truth, he found a new freedom. This happened in 1808 when he took his wife to a camp meeting revival. He listened to what the preacher said and asked that man to walk with him in the woods so they could talk in private. He confessed all that he had done wrong to the preacher. He asked the preacher if he thought that God could ever forgive him. The preacher told Simon Kenton the Christian message that Jesus Christ had died on the cross to take away all of Simon’s sins. Simon believed this message. When he returned to the camp, he ran around shouting to everyone that he had been saved. This is how Simon Kenton became a famous Kentucky Christian.

Perhaps the students in your youth group or children’s church will be able to relate to Simon Kenton’s pattern of running away from taking responsibility for what they have done. They may be willing to discuss what alternatives choices he could have made. Perhaps some of them are struggling because they may feel that what they have done is so bad that they can never be forgiven. Simon Kenton’s story may help them to rethink that conclusion.

The book, Big Bully – the Story of Simon Kenton[2] by Lesley Barker may be of interest to your students. It is a high-interest easy-reader chapter book of 32 pages written at a second to fourth grade reading level. It is available here as a paperback or a kindle e-book.

 

 By Lesley Barker c. 2020



[1] Eckert, Allan W. The Frontiersman: A Narrative. The Jesse Stuart Foundation. Ashland, Kentucky. 2001.

[2] Barker, Lesley. Big Bully- The Story of Simon Kenton. A Kentucky Faith & Public History Project Publication. Paris, Kentucky. 2020

Thursday, November 19, 2020

How a Kentucky Poet Used Her Writing to Speak about Her Christian Faith

Effie Waller Smith is a little-known African American poet from Pike County, Kentucky. Her poems are about the people and beauty of the Cumberland, current events from the early twentieth century and her Christian faith. Youth groups and older elementary students in children’s programs may enjoy listening to some excerpts from her poems and thinking about how Smith’s poetry reflected her faith.

Effie Smith used verse to illustrate how her family hosted the pastor in their home at dinner:

                “Our good, yet jolly pastor

                During his circuit’s ride

                With us once each week gave grateful thanks

                For apple sauce and chicken fried.”[1]

She wrote prayers in the form of poetry:

                “We thank Thee now, dear blessed Lord,

                On this Thanksgiving Day!

                Not only for the crops this year

                (So bounteous and free)

                Of grain and fruit so plenteous

                Do we give thanks to Thee;

                But for the many gifts which Thou

                Hast on us all bestowed[2]

She used verse to tell Bible stories:

                To the little town of Bethle’em

                Shepherds wond’ring came to see

                Him of whom the heavenly choir

                Sang with gladness, sang with might,

                Of His birth and of His glory

                On that holy sacred night.”[3]

She used a poem to challenge someone else to evaluate their own Christian faith:

                “Brother, do you shine for Jesus,

                Is your life a life of light;

                Always radiant and brilliant,

                Ever shining clear and bright?”[4]

When her only child died, she expressed the agony towards God in a poem this way:

                O baby dead, I cannot think God willed

                Your life should end when it had scarce begun!”[5]

In a poetic homage to preachers’ wives everywhere, Smith wrote about what her Christian faith caused her to believe happens after death this way:

                “All over our dear land to-day

                Are graves where rest their dust;

                With their work done they dreamless wait,

                The Rising of the just.”[6]

Effie Waller Smith’s life is the subject of the fourth in the Famous Kentucky Christians Club series of our high-interest, easy-reader chapter books for students reading at the second to fourth grade level which is available here in paperback or as a Kindle e-book.

By Lesley Barker c. 2020



[1] Effie Waller Smith. “Apple Sauce and Chicken Fried”. ONLINE at https://www.poetryexplorer.net/poem.php?id=10128222. ACCESSED 11/19/2020.

[2] Effie Waller Smith. “A Thanksgiving”. ONLINE at https://www.poetryexplorer.net/poem.php?id=10128214. ACCESSED 11/19/2020.

[3] Effie Waller Smith. “Christmas”. ONLINE at https://www.poetrynook.com/poem/christmas-18. ACCESSED 11/19/2020.

[4] Effie Waller Smith. “Shining for Jesus”. ONLINE at https://www.poetryexplorer.net/poem.php?id=10128313. ACCESSED 11/19/2020.

[5] Effie Waller Smith. “To A Dead Baby”. ONLINE at https://www.poetryexplorer.net/poem.php?id=10128353. ACCESSED 11/19/2020.

[6] Effie Waller Smith. “The Preacher’s Wife”. ONLINE at https://www.poetryexplorer.net/poem.php?id=10128338. ACCESSED 11/19/2020.

Thursday, November 12, 2020

Twelve-year-old Dottie Rambo's Faith Decisions and Consequences


The Kentucky Faith and Public History Education Project profiles famous Kentuckians whose decision to accept the Christian message shifted how they lived their lives and determined their legacies. Each week this blog profiles one famous Kentucky Christian with the goal that their life could be introduced during a youth group or Sunday School class. The posts connect ideas from the lives of these Kentuckians to conversations that young people may be having about matters of faith. Dottie Rambo was one such person. Her faith story is particularly relevant to middle school students. It started when she dedicated her life to Jesus Christ when she was twelve years old[1].

Dottie Rambo was from Madisonville, Kentucky. She wrote many of the songs we sing in our churches like “I Go To the Rock”[2] and “Holy Spirit, Thou Art Welcome”[3]. She sang with Elvis Presley as well as for the soldiers stationed in Vietnam during the Vietnam War. She won a Dove Award and a Grammy. You might think that all the success she had made her life easy but it was far from easy. In fact, the trials she endured inspired the songs she wrote.

Dottie was somewhat of a child prodigy. She was singing and accompanying herself on the guitar on country radio stations by the time she was ten years old. Her father was proud of her. However, when she became a born-again Christian at twelve years old, her father was enraged because Dottie was no longer willing to be involved with secular music. She only wanted to sing Christian music. Her father gave her an ultimatum. Either she would sing country music or she would have to move out of the house. This was in 1946.

Ask what your students think Dottie Rambo should have done? Why do they think that? Would this circumstance happen for twelve year olds today? Do your students think that a young person’s faith in God could trigger such difficult decisions in today’s world? What would they do if their parents tried to control their faith decisions?

 In fact, Dottie refused her father’s requirement. She left home. She started traveling throughout the country on a Greyhound bus to sing in churches. By the time she was sixteen, she was married to another Gospel singer, Buck Rambo. By the time she was seventeen, the couple had a daughter.  The marriage was often difficult, but it lasted.

More about Dottie Rambo’s life for children can be found in the easy-reader chapter book, Hurt Feelings: the Story of Dottie Rambo, by Lesley Barker[4]. This is one of the Famous Kentucky Christian Club books, produced by the Kentucky Faith & Public History Education Projects and available as a paperback or e-book here.

By Lesley Barker c. 2020

[1] https://www.dottierambo.net/about

[2] Rambo, Dottie. “I Go to the Rock” https://static1.squarespace.com/static/58eeda899f7456cb9be3e735/t/59133a7a3e00be66b0094286/1494432378663/I+GO+TO+THE+ROCK+LYRICS+Rambo+McGuire+version.pdf

[3] Rambo, Dottie and David Huntsinger. “Holy Spirit, Thou Art Welcome” https://static1.squarespace.com/static/58eeda899f7456cb9be3e735/t/591336f75016e19ffa2040e6/1494431479847/HOLY+SPIRIT+THOU+ART+WELCOME+LYRICS.pdf

[4] Barker, Lesley. Hurt Feelings: The Story of Dottie Rambo. 2020.

Thursday, November 5, 2020

Hypocrisy in the Church and Elisha Green's Story - A Discussion Guide for Today's Youth

By Lesley Barker



As a youth pastor or leader in a church, you may have had conversations with teens that have experienced hypocrisy, manipulation and even abuse at the hands of adults in the church. You may have heard them argue that if this is how Christians behave, they don’t want anything to do with the Christian God. It can be difficult for teens to separate the inexcusable behaviors they may have witnessed by Christians from the character of God. The Fuller Youth Institute even produced a guidebook to help youth pastors discuss hypocrisy with their students[1]. Robert Velarde described hypocrisy as a core objection that people, in general, raise against Christianity. He wrote: “Phrased in many ways, the core of the objection is, “If Christianity is true, why are there hypocrites in the church?” In other words, if Christianity is really supposed to change people, then why do some who profess to believe in Jesus set such bad examples?”[2] This post proposes the life of Elisha Green, a famous Kentucky Christian born in 1816 in Paris, Kentucky, as an example of a person whose vocation could have been derailed had he clung to his childhood experiences with adult Christians as the lens through he viewed the Christian God.

We know about his life because he wrote an autobiography which is rich in details about his experiences as an enslaved child and teenager and then about living as a free man in Kentucky which was a slave state[3]. Green was a hugely influential nineteenth century African American pastor. He purchased his own freedom along with that of his wife and two of his children. He was instrumental in helping freed slaves become homeowners in Paris, Kentucky. He worked for African American rights in post-Civil War Kentucky. He simultaneously pastored two churches: one in Paris and the other in Maysville, traveling between them on the train. A train derailment on the bridge at Millersburg left him injured and walking with a limp. He was the victim of racial violence on a train when he was 65 and successfully sued a white man in court, becoming dubbed “the Rosa Parks of Kentucky” because of that suit.

When Green was just five years old, he was at Sunday School at an African American gathering of Christians in Paris. He describes how a look-out was posted down the road from the meeting to warn the people if the Patrollers came. The Patrollers were a posse of white men sent to break up any gatherings of African Americans to prevent the possibility that they might plot to run away or revolt. Green watched when the Patrollers entered the meeting and began to beat the adults. Green ran all the way home, a distance of about a mile. He was forced, because his new mistress inherited him as if he had been a piece of furniture, to move away from his family. Next he was sold to Mr. Warder who was a pastor.

If the teens in your youth group put themselves in Elisha Green’s childhood shoes, would they be enthusiastically ready to become Christians? How do they account for Green’s decision when he was plowing a large field as an enslaved sixteen-year-old to fully dedicate himself to Jesus Christ and, soon after making that decision, to allow his owner to baptize him in a pond one morning before breakfast? After he learned to read, Green studied the Bible. He was licensed to preach and pastored until he was an old man. Does this story lead your students to consider whether Elisha Green may have encountered the God of the Bible to have been so compelling that he was able to discount what he had experienced earlier at the hands of Christians? Does this man’s story shift the attitudes that any of your students have about Christianity?

Each week we publish a post on this blog for children’s and youth ministry leaders in churches about a famous Kentucky Christian whose life made a difference to the history of Kentucky. In addition to the blog, a website, and a walking trail leading to a reimagined early nineteenth century camp meeting (coming soon), the Kentucky Faith & Public History Education Project is producing a series of high-interest easy-reader chapter books about famous Kentucky Christians. Elisha Green’s story is told in New Boots – the Story of Elisha Green, by Lesley Barker[4] available for sale as a paperback or an e-book on Amazon.



[1] Fuller Youth Institute. Talking About Hypocrisy with Young People. ONLINE at https://fulleryouthinstitute.org/assets/fyi-files/Hypocrisy_Convo_Starter.pdf. ACCESSED 11/5/2020.

[2] Robert Velarde. “What About Hypocrites in the Church?” in Focus on the Family. Jan. 1, 2009.  ONLINE at https://www.focusonthefamily.com/faith/what-about-hypocrites-in-the-church/. ACCESSED 11/5/2020.

[3] Elisha Winfield Green. Life of Elisha W. Green, One of the Founders of the Kentucky Normal and Theological Institute. Maysville, KY. The Republican Printing Office. 1888.

[4] Lesley Barker. New Boots- The Story of Elisha Green. 2020. A Kentucky Faith and Public History Project Publication. Paris. Kentucky.

Telling a God-Story, Warts and All

 Kentucky's Christian history is neither a Black story nor a White story. It is not an Asian nor a Hispanic story. It is a God story fil...